Cuckold males and hot wives are in vogue, but there are female equivalents and Muslim women are natural cuck queens. In Islam, the most virile and desirable men are those with multiple wives. Not only do his Natural Cuck Queens let him pick and choose which partner/s occupy his marital bed, but they also share or divide duties among themselves for the collective betterment of this amalgamated family. This is usually by way of each woman’s skill set, with the better cooks taking over the kitchen and the educated working outside of the home. The children even benefit, because the most nurturing can be responsible for them, while a career-minded biological mother can work assured that her co-wife has the children’s best interests at heart. From birth they’ve been influenced by a religious doctrine that tells them it’s normal to share their husband with another woman. Polygyny (not polygamy) is the practice of having more than one wife and in Islam, Muslim men are allowed up to 4 wives.

But What Happens in the Bedroom?

Looking at the cuckold male, we find a husband who feels inadequate when it comes to satisfying his wife’s (real or perceived sexual needs). He may want to watch her with another man, or simply hear about it later, and he might even want his own sexual drives to be denied by a chastity cage. Women approach sex differently from men; whereas men give love to have their sexual desires gratified, women satisfy their partner’s sexual desires to get the love and relationship they desire. With Islamic females because they’re natural cuck queens, this can too can manifest in a variety of ways. It may be simply that an older woman with dwindling hormones lacks the desire for sex, but not the drive to please her husband, so she encourages his intimate time with younger co-wifes much like the male cuckold in the cock cage.

Since women are all about relationships, the co-wife relationship in Islam becomes just as important as the husband-wife dynamic, giving these natural cuck queens a natural mixture of voyeurism and bisexuality. Unlike Judaism and Christianity which appear to have no specific prohibition against homosexuality between females, Islam makes it very clear that it’s not acceptable. “Women that are sexually active with other women would meet Allah(swt) as adulterers.” – Ibn Abi Shayba The prohibition stems mostly from the non-procreative (therefore seen as unnatural) elimination of the male from the relationship, rather than a prohibition against female closeness. In reality, female bisexuality is a lot more common in Islamic polygynous relationships than their scholars know, with many Muslim women viewing the access to another woman as one of the benefits of the marriage.

Cuckold Culture Divide

Western culture appears to have gone the opposite direction, with the majority of today’s men being cuckolds. In these societies, there are very few government enforced controls on viewing pornography and it’s become readily available to anyone that wants to watch it. Porn has always been about viewing another dick fucking a woman. Most porn consumers don’t want to see the guy’s face, just his cock parting a female’s labia lips and sliding deep inside her vaginal opening. This vicarious relationship quickly moves from fantasizing about the girl getting fucked by one cock… to being fucked by multiple cocks. So it’s no surprise, men wanting to see their girlfriend/wife fucked by another male has become the number one fantasy in our society. In contrast, a natural cuck queen seldom entertains the idea that a she’ll be intimate with other men. Therefore cuck queens will always be a fringe fetish, never reaching the popularity of male cuckolds, in Occidental nations.

On the surface, it appears that polygyny favors male dominance. Indeed feminism makes such arguments against this system and the practice of raising girls to become natural cuck queens. But even a mediocre search delivers a multitude of results that feminism also disdains traditional male-female monogamous relationships. By their own arguments both monogamy and polygyny are masculine constructs which favor a patriarchal social order. Therefore, it’s perhaps safe to construe that relationships based on multiple cuckold husbands for each woman is feminine construct which favors a matriarchal social order. Which begs the question…Who’s REALLY in CONTROL in Western Culture?

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Even an atheist is affected by religion(s) and a woman that goes from porn sex worker to Islam punctuates this fact. Ironically, this is more common than most would believe, and there is no shortage of Muslim sex workers. In truth, Christian, Jewish or Muslim, faith in God is very much thriving in the sex industry. Such beliefs tend to be expressed very individualistically and often secretly. In secret because the last thing anyone employing a sex worker wants to think about is God. – Pious whores are also poor whores.

Marilou, or Aisha as she now calls herself, is self described as a classy prostitute, who occasionally becomes a porn slut. In front of the camera, she’s done close to everything and confesses to enjoying group sex, with the caveat that she prefers a multiple male gang-bang to an all lesbian orgy. She assures that the engaging in the latter is purely for the money because she “adores masculinity” and “double penetration feels just too good.” Women can chose to wear the Muslim veil, but when they go from sex worker to Islam their mentalities tend to remain that of an adult industry veteran.

Always good with saving money and never suffered with any form of addiction, she started in the adult industry almost 30 years ago when she was 19. She has done acceptably well for herself, estimating that she’s probably had sex with several thousand people. In her journey from sex worker to Islam, Aisha wrestled with guilt her first few years in the jizz biz and wanted to have a normal job, but that never seemed to work out. Eventually she just gave up trying and distanced herself from mainstream society.

Couldn’t even keep a decent boyfriend

It’s a rare man that accepts that his partner has sex with other men, and even rarer one that can handle being with a woman who’s exchanges sex for money. Often sex workers try to hide what they do for a living, and still more, find relationships easier when they expect them to be temporary. Within the porn industry, some performers find long term love among others in the biz, but seldom are such couplings without other difficulties. So, it’s no wonder that a woman can start looking towards God, and can go from sex worker to Islam, despite the strict and misogynistic reputation that it has in Western society. A belief in Yahweh/God/Allah is a tremendous source of comfort for the loneliness and emotional isolation that the sex industry can create. It’s a far better choice than drugs or alcohol, especially for anyone with the proverbial heart of gold.

People within the sex industry seldom claim to be role models and have a habit of being very honest with themselves about who and what they are. The path from sex worker to Islam is less a question of trying to redeem their sins of sexual deviance and instead is a way to validate that they are worth more than the price tag on their genitalia. But perhaps the most interesting is that because of these economically challenged times, we are witnessing the paradox of pious Muslim women selling sex and career sex workers becoming pious – True belief in the Divine seems to be a great equalizer.

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Her eyes barely visible, she could have been a “poster-child” for a pious Muslim but taking off her clothes, she exited her world and entered mine, becoming one of the few pious Muslim women in porn. Within a few minutes, she was naked and sucking my cock. She’s in her early 30s and I took her measurements for my records, 40-23-36 and natural C cup breasts. In Islam it’s recommended to shave off the pubes, but this video project required some fuzz, so my co-star only trimmed her bush short and shaved back from her meaty lips. During our 1st set of stills, she had already started to get wet and there was nice white cream visible when she pulled her pussy open. She was understandably nervous and because there was no need for vulgar talking in this video, I remained professional, polite and friendly.

We went through the 3 positions, missionary, cowgirl and reverse cowgirl. Her natural feminine lubrication was very visible in most of our scene. So if she was feeling guilty about what she was doing it, she didn’t let it show. Her enthusiasm was less sexual and more trying to impress the new boss by doing a good job. In my career I’ve worked with women that were absolutely gorgeous but were equally a dead fuck. I’ve also filmed very plain girls that gave me such great scenes, I was left wondering if I had captured sex or an exorcism. The images we were capturing was nothing extreme, just a good and very strokable porno sex. For a moment I caught myself wondering that if I made a line about pious Muslim women in porn would they all be this pleasurable to work with.

I came on her face, and after pausing for stills, she took a shower while I counted out her pay, in cash. When she left the shower the adhan (أَذَان) sounded on her phone and I asked her to join me in the bedroom for a few moments. My business partner questioned me if I had any guilt about using pious Muslim women in porn. But I don’t. The Muslim community had failed her and I was offering her a solution, albeit a bad one but a solution nevertheless. Desperate times call for desperate action and this was all I had to offer. Despite any regrets she might be feeling, she was happy for the work.

Sam Shaft, a pornographer, once said, “Inside every great woman is an even greater whore.” He’s right, because part of being female is knowing that even in the worst situations she has something of value that she can trade for money, food, etc. So Muslim women in porn might not seem like that big of a deal, especially when you consider nations like France where there is no shortage of very secular French born Muslims. Outside of Islamic nations, women who embrace wearing the niqab or burka, normally do so for piety reasons, they’re rare and even more so in the United States.

People take many paths that lead to a career in porn. I’ve seen my share of drug addicts, those sexually abused as a children, swingers and even single mothers wanting a flexible job. However, it doesn’t appear that pious Muslim women in porn are in any of those categories, instead they all simply need the money. The Islamic community tends to take care of its own and in my way, I’m doing exactly that. It’s a very bad comment on current state of affairs that a woman should have to put aside her religious convictions, just to pay her bills.

I’ve worked in Europe with many secular Muslim women in porn. Prior to 2019, I could only count on 2 fingers how many came in my office wearing a full face covering. In both of those cases, the women were widowed refugees and I speculate that they had already exchanged sex for something of value. Escorting tends to be discreet and the risks are over-hyped by Hollywood, but it’s mostly late nights and you frequently have to deal with assholes, drunks and men who need to be coddled. In many ways, making porn can be a safer and easier alternative, plus there’s also deniability if discovered. Since the start of Covid, I’ve filmed my 5th niqab /burka wearing Muslim women and none of whom are widows or refugees, and all of them are in the United States.

What the hell is going on?

Prior to platforms and webcams, the average rates per scene for women in porn were:

• $400 to $600 for girl-girl
• $800 to $1,000 for boy-girl
• $1,000 to $1,200 for anal
• $1,200 to $1,500 for double penetration.

Obviously, some people paid more while others paid less and some female talent (or their agents) asked for even more. But all things considered, equal, those were the rates just over 10 years ago.

I knew a lot of low level porn girls that would do 2 scenes a day and earned between $1000 to $3000+. Today, the overwhelming vast majority of women producing their own content for the Internet and/or doing webcams are not earning that much in a month. No doubt, there are some women making serious money on the Internet but they’re the exception and I’m willing to bet that many of those have contact / relationship with the site’s owners/management. I get the feeling that most Muslim women in porn tried to make money on the Internet before considering real porn.

Feminism is lying when it claims that it represents all women and a desire for a more equitable society. It’s abundantly obvious that they’re quick to embrace and take credit for the success of any woman who becomes a lawyer, doctor or some other prestigious profession. But it’s a serious, yet subtle, marketing mind game when it comes to any woman who decides not to invest 6 years in college getting a master’s degree majoring in one of the sciences or business. Their mantra is that they support all women, which included traditional and conservatives ones. But the reality is that feminists maintain their distance from them. And, in the case of sex workers, they’re barely acknowledged save to paint her as a victim or, should the situation demand it, claim it’s her right to chose. Therefore being both traditional and a sex worker means that pious Muslim women in porn are screwed over twice.

Pornographers and other sex workers who have been in the industry for several years eventually figure out that government, big tech and none of the civil rights organizations are our friends. In fact, I’ll wager that they’re all self-serving assholes, who have found a way to make money from us without having to pay. The value of any and all women has subsequently decreased and the proof can easily be measured in the sex industry. It’s measurable by what type of woman are now trading sex for money and how much they’re getting paid for it. So the presence of pious Muslim women in porn means that we’re probably on the verge of some sort of collapse because other options aren’t available. And when they’re in front of my camera, it means other sex industry opportunities are equally failing to put food on her table.

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